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5-HTP 
Aharon and Amalia Barnea 
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Allen Ginsberg 
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Annie Sprinkle 
Antioxidants Extend Life 
Arlen Riley Wilson 
Art and Psychedelics 
Aubrey de Grey 
Barry Sears 
Bernie Siegel 
Bruce Sterling 
Brummbaer 
Candace B. Pert 
Carolyn Mary Kleefeld 
Charles Tart, Ph.D. 
Chemo-Eroticism 
Clifford Pickover 
Colin Wilson 
Dan Baum 
Daniel Siebert 
David Jay Brown 
Dean Radin 
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Deepak Chopra 
Dennis McKenna, Ph.D. 
Douglas Rushkoff 
Dr. Motoji Ikeya 
Durk Pearson and Sandy Shaw 
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Edgar Dean Mitchell 
Elizabeth Gips 
Etho-Geological Forecasting 
Etho-Geological Forecasting 
Eugene Roberts Ph.D. 
Fakir Musafar 
Francis Jeffrey 
Garry Gordon 
George Carlin 
Hans Moravec 
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Hydergine and Albert Hofmann 
Jack Kevorkian 
Jacob Teitelbaum 
James Berkland 
James Ketchum, M.D. 
Jaron Lanier 
Jean Houston 
Jeff McBride 
Jeremy Narby 
Jerry Garcia 
Jill Purce 
John Allen 
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John Mack 
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Jonathan Wright 
Joseph Knoll 
Julia Butterfly Hill 
Kary Mullis 
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Larry Dossey 
Laura Huxley 
Leonard Hayflick, Ph.D. 
Marija Gimbutas 
Marios Kyriazis 
Marsha Adams 
Mati Klarwein 
Matthew Fox 
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Michael West 
Motoji Ikeya 
Nick Herbert 
Nina Graboi 
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Oscar Janiger 
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Pregnenolone and Psoriasis 
Ralph Abraham 
Ram Dass 
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Raphael Mechoulam 
Ray Kurzweil 
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Reverend Ivan Stang 
Riane Eisler and David Loye 
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Robert Anton Wilson 
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Robert Trivers 
Robert Williams 
Robert Williams 
Roland Griffiths, Ph.D. 
Rosemary Woodruff Leary 
Rupert Sheldrake 
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Secrets of Caloric Restriction 
Sex and Cabergoline 
Sex and Cialis 
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Sex and Tribulus 
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Simon Posford 
Stanislav Grof. M.D., Ph.D. 
Stephen La Berge 
Terence K. McKenna 
Theories of Aging 
Timothy Leary 
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Understanding Sex on Viagra 
Valerie Corral 
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William Irwin Thompson 
William Kautz 
William Regelson 

Book Prefaces

Mavericks of the Mind

The four “isms” of the apocalypse: chauvinism, sexism, racism and fundamentalism are riding roughshod over the gardens of civilization. When we take a long look around at the effects of the modern world, it’s not a pretty sight. Blackened stumps of ancient forests smolder in the mid-day sun, young children stare from (and at) television sets, stunned with hunger and lack of love; torture and cruelty are the trademark of governments throughout the world; and wars are raging all over the face of our planet. For all the shimmering beauty of life, for all the exquisite potential waiting in the wings, when we take a long look around, we find ourselves none too sure about the future of our species, or for that matter, of any other. Perhaps we should be bidding our farewells to DNA, thanking it for having us and apologizing for being such sloppy guests. Or perhaps we should act “as if’ there is going to be a future, because the alternative leads down an ever-darkening path to humorlessness, apathy, and despair.

So, if we believe there is hope for our future, we must then get a grip on what it is that’s wrong with our present. At first thought this seems pretty obvious–our senses tell us so. You can see that the lower skyline of Los Angeles looks like the rim of a toilet bowl, you can hear the stories of battered women, you can touch the swollen stomach of a starving Somalian child, you can smell the choking fumes of Saddam Hussein’s mustard gas and you can taste the fruits of our labors with that nasty after-tang of malathion.

To attempt to exorcise these problems externally, without exorcising the mytho-scientific perspective which creates them, ensures that we will gain only temporary relief. A friend of mine defined insanity as repeating the same actions over and over again while remaining convinced things will turn out differently. The human species is in danger of being committed. What we need is a fundamental change of heart and mind, to shift the gears of our consciousness, and escape the temporal gridlock which has formed in the collective psyche.

Why take responsibility for our actions when we know that God is separate from us, directing our destiny? Why treat the ecosystem with respect, when we know that the universe is a machine? Why help one another when we know that competition is the key to success? Why express our sexuality when we know that it is something to be ashamed of! For all their genius, Descartes, Newton, Darwin and Freud had only part of the equation. We need to move on.

Yet it is not in order to overthrow the existing governing belief systems, but to reform them, that the people in this book speak out. Their concern is the promotion of evolution rather than revolution. They have built upon the established foundations of knowledge but have each added a story of their own, connected by the spiral staircase of integrity, wisdom and compassion. The men and women in this book are not afraid of change. They have questioned the stone-carved rules, which have been handed down to us from the summits of orthodoxy and in choosing to climb the mountain for themselves they have come up an alternative set of revelations which begin, not with, “Thou Shalt,” but with “Why Not?”

We are the protagonists and the authors of our own drama. It is up to us; there is no one left to blame. Neither the “system,” nor our leaders, nor our parents. We can’t go out and hang the first amoebae. Upon these pages are some alternative responses to those of despair and disillusionment in the face of our global crises. The purpose of this collection is not to convince you of any particular point of view, but to encourage a deeper exploration into the universe of your own mind, and the discovery of your own innate truths. Use what works, discard what doesn’t and above all enjoy the show!

Rebecca McClen Novick

Voices From the Edge

Preface

“You’re going to have to explain what these people are doing in a book together,” said a close friend, looking at me with loving sternness. “What do they have in common, anyway?” On the surface, there does seem to be the need to justify why an ex-porn star and a Catholic priest are rubbing shoulders (or anything else, for that matter) in a collection of interviews, not to mention a chemist, a musician, and an archaeologist. But it seems to me that in this world of on-going cultural meiosis, it is far more necessary to justify similarity than to justify diversity. Loving the alien– or, at the very least, accepting the alien– is not just an amusing psychological pastime anymore; it’s a survival imperative.

Exclusivity breaks down communication– between neighbors, between cultures, between races, between countries– so that the farmer pollutes the upstream river, giving no thought to the farmer downstream. When we define ourselves as something more than merely a product of a culture, race, sex, or religious group, we realize how our separateness has limited us, and we begin to work on what Jean Houston refers to as the “orchestration of our many selves.” Appreciation of diversity keeps us supple, stops our minds from crusting over, and allows us to keep reinventing ourselves.

Everyone in this book is used to being judged. Snobbery lurks in the most unlikely places, even in the most decent and open of minds. If you look down your nose you will see only your feet. But to look out and across the apparent barriers that separate you from the Other (a homeless drunk gives you directions to your hotel; a toddler corrects you about the number of Jupiter’s moons) is like coming up for air and taking a gulp of the mystery once more. You take a second look– except this time, you look a little harder.

Step into a virtual reality scenario and imagine that this book is actually the stage for an exotic and eclectic cocktail party. The interior decoration is an odd mix of the titilating bizarre, the no-hold-barred holy, and the tongue-in-cheek academic. Nothing seems to match, but nothing clashes. The guests are an animated and effervescent bunch, their eyes twinkling with inner stars. Laughter of all shapes and sizes fills the room. You feel curiously at home.

Over in the corner, spiritual teacher Ram Dass and VR pioneer Jaron Lanier seem to be having a heated but friendly discussion on the virtues and dangers of technological highs. Fakir Musafar, decorated in nipple-rings, tattoos and nose-quills, is at the snack table with archeologist Marija Gimbutas, exchanging insights into the Western mortification of the body. In the kitchen, musician Jerry Garcia and radio host Elizabeth Gips are involved in a conversation ostensibly about rye bread, but stick a Babel-fish in your ear and you hear they’re really discussing the ever-expanding mystery of the universe. And out on the porch, chemist Alexander Shulgin and ecologist John Robbin s are pondering the alchemical potentials of the human body. Is this a great party or what?

We chose to interview the people who move us– move us to wonder, to contemplation, to inspiration, to action. They are all works in progress, receiving at least as much as they transmit, their commentaries barometer readings of the weather changes at large in this wild and woolly world of ours. Ritual love-making, sticking spears in your skin, listening to music, sitting with your eyes closed, taking drugs, hooking your brain up to a machine– the methods of raising the curtains of consciousness vary, but to get hung up on the validity (or invalidity) of any one is to miss the boat to spiritual independence. There are so many ways to get high, but once you’re up there, everyone gets to share the view– the view of a dynamic universe within which we are all engaged in the most interactive process imaginable.

As you meander through the pages of this book, you begin to sense an ambiance, a link between these seemingly disparate individuals: a common ground of unfettered creativity, deep compassion, personal courage, childlike curiosity and more than a standard dose of chutzpah. It is that common ground from which these interviews grew, and upon which we hope, a few forbidden fruits will fall.

Rebecca McClen Novick

Malibu, 1994